Monday, February 23, 2015

The Raven of Tir Righ

I was asked a few months ago to design a Raven of Tir Righ Scroll.

This is the highest award that can be given to someone within the Principality.

I was challenged by both Yzabels and Helen to do something a bit different and not fall back on what I know so well.

I tried to rise to the occasion, and instead of doing something with parchment and pigment, I made this:


The design was drawn by hand, and scanned it. I modified it as little as possible, as I wanted the design to really be mine. After that I digitally added the moon and stars (I really wanted precision), and then after a lot of fiddling, I put the whole thing into the laser engraver to work its magic.

I am very pleased, and I have gotten word that the recipient likes it too.

Oh, here is the translation of the runes:

Ulfr, proud warrior and lord of Tir Righ past,
Once great ruler in the land of the dragons,
Back home to conquer the land of the lion
Example of all we should be
Proud Raven of Tir Righ

And in Icelandic:
Úlfr, stolt stríðsmaður og herra Tir Righ fortíð ,
Einu sinni mikill höfðingja í landi dreka
Atur heim að sigra landið ljónið
Dæmi um allt sem við ættum að vera

Stolt Hrafn frá Tir Righ

Tuesday, February 3, 2015

Veterans Wolf Skin and Hussar Wings

This was my entry into the Aquaterra All-Champions competition. This paper really focuses on one of my biggest interests, and something that, in the end, I would like to be known for; the Hussar Wings. Though I did not win this championship, I'm proud of my work, and the information that I have gathered so far.

Starszyzna Futro Wilka i Husarskie Skrzydła
(Veterans Wolf Skin and Hussar Wings)

"Hetman's Guard" by Wacław Pawliszak


Aquaterra All Champions 2014

Entry by HL Jadwiga Radomyskowa

Overview:

For most people the middle ages is the purview of Western Europe, those whose gaze go beyond familiarity might think of the Middle East or Russia. It is rare that one's historical eye goes to Central Europe, but when it does, one figure stands out above all the rest. The Polish winged hussar. The image is unmistakeable, an armored knight on horseback, leopard fur thrown across his shoulders, lance at the ready, and two huge wings arcing over his head.

For those of in the Society of Creative Anachronism it should come to no surprise that the image commonly held by paintings and media doesn’t quite square up with the reality. I am here today to present my entry for the Aquaterra A&S Championship which covers two of the most iconic images of the Hussar; the wings and the fur over the shoulder.

The Classic Image of the Hussar
The Hussars.
The first recordings of the Hussars being used in Poland is in 1503 when three units of Hungarian Hussars were brought in by the Polish sejem (parliament), they were a transitional cavalry force, while much of the rest of the world was moving away from armored knights, in Poland things were, as usual, a little different. The Hussar originally was a lightly armored fighter, with a huge variety of weapons available to him, the most common being the lance, saber, ax, box and pistols. To say that these warriors were ready for just about any occasion was an understatement!

By the 16th Century, the Hussars were pretty much Poland’s only military force. Infantry was pulled from allies, or mercenaries. By the late sixteenth century they had become the heavy cavalry that is so often depicted modernly. By the time Stefan Batory became king of Poland in 1576 he had codified the Hussars into a royal guard and for the first time, had requirements for what armor and weapons a hussar must have.

Where there are gaps in our knowledge, it is common for historians to fill in the details, sometimes even deliberately making false claims to further the glory of this unique Polish military unit. We cannot just trust period drawings, and paintings as hussars were so culturally impressive they they were often shown adorned with wings regardless of occasion, time of year, or time in history!
Polish Husaria by Józef Brandt
The Persona

My entry focus on the persona of Mikołaj Radomyski. At this time it is 1569 near the Polish town of Radom. Mikołaj runs a small village to the east, where he oversees farmers, a few merchants and craftsmen. His father, Andrzej is part of King Sigismund II Augustus' foreign delegation, where he helps visiting ambassadors and other dignitaries. He is married to Jadwiga of Krakow, (Jadwiga Radomyskowa), a daughter to lesser nobles who work on the bloodlines of the Kings horses.

As with most men of fighting age, Mikołaj is part of his Majesties army, and has spent time battling against the Ottoman empire, the Rus and helping quell troubles in Pomerania. Currently he is in Lublin taking part in what will be known as the union of Lubin, which will combine Poland and Lithuania into one of the greatest areas at the time. This momentous occasion is why Mikołaj has arrived in all of his finery.

Submission the First: Starszyzna Futro Wilka (Veteran's Wolf Skin)

The Poles were known for their outrageous looks. It was often said that whatever Western Europe was doing you could bet that Poland was doing the opposite. During the 16th century there arose the Sarmation movement, wherein it was “discovered” that the Polish people were descended from the great Sarmation warriors of history. Now there is little to no evidence to suggest that there is an unbroken line of warriors from ancient Sarmatia to medieval Poland, but that little detail did not stop the Polish people from making it their cultural identity

To that end, there are many stylistic resemblances to middle eastern, and oriental dress and armor. The chief of which at this time was the wearing of predators skins around one's shoulder. It is interesting to note, that while most contemporary paintings of Hussars show them wearing leopard and tiger skins, it was only those of lesser rank who wore them. Veterans, officers and those of rank would wear the skins of wolves, bears and lynx, never leopard or tiger.

16th century engraving of a Polish Hussar

This may seem odd, considering that the feline skins are far more exotic and rare. Why would you put them on your lower ranked soldier? The answer is two fold. First, leopard and tiger skins would rarely be bought for this purpose, rather they would have been looted from Tarter soldiers defeated in battle. In many ways, these skin, though rare, would be seen as a lesser quality than the others, as they are war bounty from a defeated foe. Secondly, wolves, bear and lynx are known creatures to the Poles whereas tigers and leopards are only ever seen dead and skinned. The soldiers knew of the true ferocity of these animals, and had likely hunted them as well, whereas they only had rumors of how ferocious these “gaudy painted cats” were. Moreover, to wear the skin of a native animal marked a soldier as one with the Motherland. He displayed his might by carrying the ferocious creatures of his own forests.

There is a third, and amusing reason for this strange reversals of rank and skin-wearing. Often the Poles at this time found themselves fighting against the Turks who were well known for capturing important opponents alive and ransoming them back. In more than one occasion it is said that the Turks would go after the leopard clad soldiers unknowingly ignoring their high ranking superiors Thus capturing a man of less importance, and leaving a commander alive.
To make these skins, the animal would be hunted or trapped by men who's sole job was to take down predators for their fur. This was done with bow or spear, accompanied by hounds bred to harry and stand up to these creatures. Upon slaying the animal, it would be tanned by scraping the flesh and fat from the skin, and then the leather would be cured and softened by applying dog and bird dung or by treating it with a solution of barley, rye and stale beer. Once the hide was cured, it was backed and lined with felt or silk, which was glued on, and then stitched at the edges. Finally it would have attachments placed on it, either brass clasps, or ropes to tie it over the shoulders.

The Stockholm Roll – Most famous painting of the Hussars

Submission the Second: Husarskie Skrzydła (Hussar Wings)

It could be easily argued that the most iconic item of a Hussar was his wings. And while they are well known, there is a lot of contradicting information about them. I present to you the results of my research and my conclusions based on that information.

Hussar's originally painted the image of a white eagles wing on their curved shields. This is in reference to the white eagle that Poland uses as her symbol Over time, the wings became actual bird wings nailed to the shields, and then wings attached to the soldiers shoulders, and finally on the back of the soldier as we see today.

The wings I am presenting today are the last of these, and what would have likely been seen in the 16th century. These wings were made by cutting out a length of wood that was bent and shaped to the simple curve at the end. It would be painted, and adorned with red felt or silk, much brass-work, even gems at times. From there, holes were drilled on it's outer edge, and feathers were attached with resin. Holes and gapes were filled in with down, smaller feathers or plant fibers.

That the wings existed there is no question. There use however, is hotly debated.

There are three main ideas concerning the use of hussar wings:
  1. To protect the Hussar from lassos swing by the Tartars
  2. When charging, the wind whistling through the feathers would make a hissing noise to scare the enemy
  3. To prevent the enemy from guessing the true size of a hussar charge.
  4. A symbolic decoration likening the hussars to Angels or as parade gear.

Ironically, in my research and based on period writings only one of these bears out to reality.

  1. Lasso prevention: While the Tartars did use lassos, they did not use them against heavy armored fighters. Even assuming the Hussar didn't have the wing, you still have a heavily armored fighter, in a saddle specifically designed to keep him in place during battle. It would be foolish to even try.
  2. Noise: This ideas is probably the most popular that I've heard over the years and the one that is least likely to bear any truth. The construction of the wings, even when attached to the hussars back does not make much noise. Moreover, when speaking to a knight, Earl Edward Ian Anderson he mentioned that while big and terrifying, they are quite quiet. Moreover in the midst of a battle, where men and horses are dying, pistols and cannons are being fired and two armies are clashing, you are not going to hear the quiet sounds made by feathers over that cacophony
  3. Size of the army: This is another unusual theory However existing records for many army’s all say pretty much the same thing, only shoot when you actually have a target. It was too expensive to waste bullets. However the wings did have a psychological effect They were strange, and unless you had fought the hussars before and lived to tell about it, you would never had seen anything like this before.
  4. This is the only use that actually has good amounts of reliable evidence supporting it. There are many period writings of gear that a hussar needs for battle and for parade, and only in parade are the wings and feathers required. Also, during this time, the hussars were all but undefeated on the battlefield, and both their allies and foes liken them to angels.
    Hussars at the Battle of Kircholm in 1605 painted in 1630. Note that the hussars do not wear wings.

Cardinal Enrico Gaetaniego on June 22 1596 wrote “[sic] over their backs, attached to the saddle protruded powerful wings of huge bird feathers done.” White this doesn’t tell us much about the construction of the wings, it clearly marks them as being attached to the saddle.
There are a few examples of hussar armor with wing attachments on the back, but these are few and far between, most being later century forgeries. It appears that the only time wings were attached to the back was for paintings, or when a Hussar needed to be in his finery and for some reason, not mounted.

Wings only really could be used for parade decoration. Two wings attached to the back or saddle would not allow for fighting correctly. The placement of the upright poles does not allow a soldier to swing a sword. Only strike with a lance, and shoot his pistol. As the Hussars were so elite it is unlikely they would willingly handicap themselves during battle. Also, there are no written records of the wings being used in battle, only paintings showing this.

16th Century woodcut of a hussar

Creation
Wolf fur drape

When it came to make this piece of finery I settled on the wolf, rather than the lynx, the bear or a leopard. I did not use a lynx because Mikołaj isn't a small guy and the hide of the feline would look too small on him. He would be able to wear a bear quite nicely, however bear hides do not come cheap and it was not feasible to acquire one at the time. While a leopard might have better represented Mikołaj as a squire, I wanted something that would look good for years, and the faux fur on the market did not cut it for me. So the wolf it was.

I squired the wolf, and carefully cut him so that he would drape correctly on Mikołaj 's shoulders. Then I treated the skin with rabbit skin glue and applied the deep red felt to it, which I then cut with piking shears to create a nice edge. I then added the ties to the wolves muzzle and paw. This is still a work in progress, and I will eventually be adding a second tier of felt that will be hand stitched to the hide.
Hussar Wings

I was gifted the base for Mikołaj 's wings by Earl Edward Ian Anderson who cut them out of pine and painted them. From there, I gathered the other items I would need. As Mikołaj does not have a back-plate, or a horse, I created a plate for him so that he could wear the wings. I covered the back plate with felt, and added brass accents to it, including his device.

I then found modern attachments that best mimicked the medieval fittings. These were peg and post made of brass that are locked in place by a pin.

17-19th century reproductions of hussar wing attachments.
Then came the tedium, I marked and drilled out all the holes for the feathers, and then arranged the feathers by size so they would look wonderful, and curve correctly. I chose to use turkey feathers because their banded appearance would mimic young eagle wings, and they were legal to acquire I then did the brass-work for the wings, and set in many brass tacks to add a little nicer decoration to the slats. After that, I glued the feathers in place with hot glue. I used this method, in case a feather broke, so that I could heat the area, melt the glue, and pull out the broken feather returning an unbroken one in it's place. Finally I added two red ties to the wings, so that they would be stabilized on Mikołaj 's back.


The Finished Result

Sources

Brzezinski, Richard, and Velimir Vuksic. Polish Winged Hussar, 1576-1775. Oxford: Osprey, 2006. Print.
Radzilowski, John. A Traveler’s History of Poland, second edition. Interlink Books, 2013. Print

Zamoyski, Adam. Poland: A History. New York: Hippocrene, 2012. Print.

Lemnis, Maria, and Henryk Vitry. Old Polish Traditions. Interpress Publishers, 2000. Web. 19 June 2014.
Zamoyski, Adam. The Polish Way: A Thousand-year History of the Poles and Their Culture. New York: Hippocrene, 1994. Print.
Brzezinski, Richard, and Angus McBride. Polish Armies 1569-1696 (2). London: Osprey, 1988. Print.

Brzezinski, Richard, and Angus McBride. Polish Armies 1569-1696. Oxford: Osprey, 2004. Print.

Jadaszewski, Eryk Stefan. Polish Re-enactors Handbook: A Guide to 17th Century Living History in the Polish-Lithuanian Commonwealth. Lexington, KY: S.n., 2008. Print.

Jadaszewski, Eryk Stefan. Polish Re-enactors Handbook: A Guide to 17th Century Living History in the Polish-Lithuanian Commonwealth. Lexington, KY: S.n., 2008. Print.

Głębowicz, Witold. "Legenda Skrzydlatych Husarzy - Historia, Fakty I Mity - Inne Oblicza Historii." Inne Oblicza Historii News. Other Faces of History, 2011. Web.



Springtime in Poland

This paper was entered into the Lionsdale A&S Championship. It was written as a letter by my persona to a woman in Italy who would be a chaperon of her son when he went to the University there. Of note are some of the...inconsistencies in Jadwiga's story. Namely that during this time the Gingerbread Guild is in full swing in Tourn, and there is no way she would be caught dead making the treat and defiling the law of the Guilds at this time...

I am happy to report that I won this championship! 

Springtime in Poland

by HL Pani Jadwiga Radomyskowa

Image from the Behem Codex

This entry is written as a letter, in character, by Jadwiga to a new acquaintance. The style is inspired by “Magdalena and Balthasar” a collection of letters from a 16c Nuremberg couple.


Lions Dale A&S Championship Competition 2015
Greetings my dearest friend! I am Pani Jadwiga Radomyskowa of Radom. I write this missive to you in hopes that our culture and customs may become more familiar. I know the lands of Poland are far from you and our ways may not be your own. I can only hope that by the end of this letter you will have a greater knowledge, and appreciation for this time and place. It is currently the year of our Lord 1569, and my home is a small village outside of Radom. We are just south east of the center of Poland, though if the rumors are true, soon we will be in the western part of the great Commonwealth! My husband and I are of the Szlachta, which is to say the noble class. We run this small village, and have many people who owe their alliance to the King through us.

It is early April as I write this, and spring is nearly here. Though the winter was long, it was mild, as it has been most of my life. So as always, spring arrives early, and there is far too much to do and not nearly enough time to do it! As the weather warms we begin to use the last of the winter stores, I for one am glad of this, as stews and rather old root vegetables get redundant. I'm quite looking forwards to fresh greens, and my gardener tells me that we should have a find fruit crop of cherries, apples and prunes this year. Our butchers will soon begin the harvesting of animals not fit to breed or work, and of course, for Easter, we will have a young lamb for the feast. My mouth waters just writing about it. Oh, but I get ahead of myself, I shall tell you more of Easter in a bit.

My second eldest son, Kaspur will be going off to University quite soon. He is old enough now and quite smart. Though I wished he would go to Kraków his heart is set on going to Italy. He tells me that many great scientists and philosophers study there, and he would be wasted on something more local. My heart aches at the thought of my son being so far away, but Mikołaj believes that such an illustrious education can only add to his marriage prospects. It is of course his coin and decision in the end. To that end, I will spend much of this spring getting him ready for his travels. I will be outfitting him in fine clothing of the western style, and it will be my job to help secure his transportation. My husband is in the Kings army and is gone quite a bit, so it is on me to run so much of these day to day things.

Speaking of. With the ground drying, our men will go to battle again soon. The Tartars ever menace the western borders of Lithuania, and I am told that it is more important than ever that we show our strength and support to them. My husband says that this is because we may very well join with them and become that Commonwealth I spoke of. My what exciting times. There is also the issue of Rus. They like to sign treaties, but not renew them, so they are ever a threat. To that end, I am busy as ever! I must get Mikołaj's outfits sewn, source the brocade with them, and make sure that new breeding stock for our horses is found and arrived. Now of course, I don't do most of this, rather I find people who's job it is to do this, and make sure it gets done. And make sure all are paid fairly.
I am told in other lands wives do not have as much of a hands-on approach to the day-to-day life of their husbands home or village, but I cannot fathom that sort of lifestyle! One must be exceedingly wealthy to afford no interaction with the mundane! While we have gardeners, and horse breeders, and merchants, I still must work with them, and check the books. Moreover, when Mikołaj is gone, I am the head of household. Truth be told, I like it this way.

It is not just our household that is getting ready for spring, the whole village is! As this is our village (okay, so really it is his, but please indulge me!), we have much to prepare for the turning of the seasons! We will be bringing on much new labor, for these last few years our surrounding area has exported more and more lumber, salt and other goods. This means we need men to harvest, pack and travel. While I do not write contracts, I am one of the people who can oversee them, though not sign them.
We are also preparing for spring planting. New animals are trained for the yoke, the ground is turned, and seeds are planted. As you can imagine a lot of repairs are being done! We must have good solid building for which to store both livestock and crops. With all the trade that has been going on, we are looking to add a dyer to the village. Mikołaj has a great number of sheep to his name, and we have reached a point where it is far better to begin to dye the wool here than to ship it off. I'm quite excited to see more of this process, though I hear it smells terrible (can't be worse than the tannery!) and those poor souls who work it have hands that are permanently black and blue!

All this work leads us to Easter. I admit it has been hard writing about all these mundane affairs when all I really want to do is tell you all about one of my favorite Holy Days! Though technically only a few days long, this celebration lasts most of the month! Or at least the good cheer and festivities! We begin before Easter Sunday by gathering eggs and dying them. Oh, we do so love the bright colors! Some of the more artistically inclined will even trace designs upon the eggs in wax before dying them to create even more marvelous patterns. How I do miss that! Sadly, that task belongs to unmarried women and of course merchants who will sell them to busy souls like myself.

On the morning of Easter we are roused from bed by the village boys making a ruckus with noise makers and drums. I am told this is to represent the sound of the earth shaking when our Lord broke free from our tomb, but I am certain that it is in truth an excuse for those ruffians to go around the village tormenting the rest of us who would rather be sleeping. We get dressed and I will gather a basket of our finest food that I've spent preparing for this event. I will have sausage, bread, mushrooms, the colored eggs and whatever greens have grown by then. My dear husband will go and gather pussy willows, or any other sort of flowering greenery he can find. This is to represent the palm fronds spoken of in the Good Book. We are far away from the Holy Land and no palm grows here, so being good Poles, we make due with what we have.

After service, our Bishop will bless the baskets, insuring prosperity for the coming season. Then we will head back to the village for a great feast. After all is said and done, the eggs will be placed around the village for good luck and to insure growth and protection from disease, and we will take our leftovers to the graveyard to “feed the dead” and remind those who have gone before us that they are not forgotten. Oh, the priest don't like it, but it's tradition.

Once the festivities are done, it is back to mundane life for me. I shall spend my days mending my families clothing, embroidering my husbands war uniforms and banner, as well as making many of the day-to-day important decisions that let us keep our village running smoothly. I will also be making gingerbread, lots and lots of gingerbread, it is my favorite, and hopefully, should you ever travel this far east, I shall have to make some for you!


I can only hope that your preparations for springtime are as at least as interesting as mine, for I feel any less would be far to dull! Wishing you good health and prosperity,

-Jadwiga







Sources Referenced

Dembińska, Maria, and William Woys Weaver. Food and Drink in Medieval Poland: Rediscovering a Cuisine of the past. Philadelphia: U of Pennsylvania, 1999. Print.



Jadaszewski, Eryk Stefan. Polish Re-enactors Handbook: A Guide to 17th Century Living History in the Polish-Lithuanian Commonwealth. Lexington, KY: S.n., 2008. Print.



Lemnis, Maria, and Henryk Vitry. Old Polish Traditions. Interpress Publishers, 2000. Web. 19 June 2014.



Paumgartner, Magdalena Balthasar, Balthasar Paumgartner, and Steven E. Ozment. Magdalena and Balthasar: An Intimate Portrait of Life in Sixteenth-century Europe Revealed in the Letters of a Nuremberg Husband and Wife. New Haven: Yale UP, 1989. Print.

Radzilowski, John. A Traveller's History of Poland, second edition. Interlink Books, 2013. Print

Zamoyski, Adam. Poland: A History. New York: Hippocrene, 2012. Print.



Zamoyski, Adam. The Polish Way: A Thousand-year History of the Poles and Their Culture. New York: Hippocrene, 1994. Print.













The Surprising Religious Views of 16th century Poland

Asilum Haereticorum
the heretics asylum

The Surprising Religious Views of 16th century Poland


Original act of the Warsaw Confederation


"Whereas in our Common Wealth [sic] there is no small disagreement in the matter of the Christian faith, and in order to prevent that any harmful contention should arise from this, as we see clearly taking place in other kingdoms, we swear to each other... that albeit we are dissidents in religion, we will keep the peace between ourselves, and that we will not, for the sake of our various faith and difference of church, either shed blood or confiscate property, deny favor, imprison or banish, and that furthermore we will not aid or abet any power or office which strives to this in any way whatsoever..."
Article of the Warsaw Confederation






by Pani Jadwiga Radomykowa

Originally Presented at the String Theory Ithra in the Canton of Bearwood October 2014

Section One: A brief overview of Polish History
This is not a exhaustive list of everything that happened in Poland, but rather major events, especially ones that shaped religious feelings in the country.

5th - 9th Century
The first Slavic tribes settle in the lands that will one day be Poland. Beyond archeological evidence, there is little known about this time, save that the people called themselves the Polane “People of the Land.”

10th Century
Baptism of Poland. King Mieszko I, the creator of the polish state marries Dobrawa, the daughter of the Bohemian ruler, a devout catholic. The king converts as does the rest of the state over the next centuries. Poland is recognized as a sovereign nation by Otto III in 1000.

11th - 14th Century:
Poland begins to form as a country. During this time it is much like it's neighbors the Holy Roman Empire (Germany) and other more “Western” European states.
1030: there is a pagan uprising.
1182: the first meeting of the Sejm (lower house of parliament).
1264: Statute of Kalisz Giving Jews much freedom.
1308: the Teutonic Knights capture Gdańsk (Danzig), this begins the long history of tension between the Order and the Polish State.
1333: Formation of the Szlachta a legally privileged noble class.
1347: The Wiślica Statutes are drafted. This is the first time that customary law is codified.
1384: Jadwiga of Anjou is crowned King of Poland
1385: Jadwiga Marries Lithuanian duke Jagiello this binds Poland and Lithuania together, part of the agreement is Jagiello converts to Christianity along with all of Lithuania.

15th Century:
Poland and the Teutonic Order begin almost 200 years of on again off again warfare called the Polish–Lithuanian–Teutonic War or simply the Great War.
1410: Battle of Grunwald, first major battle of the Great War, and the beginning of the decline of the Teutonic Knights.
1432: Union of Grodno, the beginnings of the Polish Lithuanian alliances being formalized.
1454: Nieszawa Statutes are signed which state that the king must get permission from the Szlachta before making new laws, raising armies or levying new taxes.

16th Century:
1505: Nihli Novi (“Nothing New”) Act signed, limiting Polish kings from making any new laws with out the blessing of the nobility.
1569: Union of Lublin, the creation of the Polish Lithuanian Commonwealth.
1573: Warsaw Confederation signed, guaranteeing religious freedom for all freedmen of Poland





Section Two: Foundations of Religious Tolerance

In the early 16th century Cardinal Stanislaus Hosius called Poland the asylum of heretics.
This name was not unearned. During a time when reading the wrong book could get a man killed, and worshiping “incorrectly” could damn one to hell, not to mention be tortured before meeting that fate, Poland had opened her borders to men of all faiths, and took a rather lackadaisical view on upholding the religious “rights” of the church.

The Jagiellon Dynasty 1386-1572 was considered the height of Polish Culture. As it began to wain the Sejm (senate) sought to protect the unified Poland and prevent separatists from undermining hundreds of years of work. To that end, there had to be a unified voice, and a key point of contention was the different views of religion. Therefore the defacto culture of religious tolerance was codified in the Warsaw Confederation.

This fell in line with the Sarmation ideology espoused by the szlatcha who believed that no one man should have the ability to rules over the life and death of another, this included bishops and the king. Moreover this became imperative after the St. Bartholomew's day massacre in France where 20,000 Protestants were killed by rioting Catholics. They set up rules that a king had to sign before being given the grown, called the Henrician Articles, these were 16 unchangeable rules, one of which is that they must observe the edicts of the Warsaw Confederation. This ties in with the Golden Liberty, an article of the szlatcha that stated all nobles are equal regardless of rank, class or religion.

Sitting between the Orthodox Grand Duchy of Moscow to the East, Muslim Empire to the South, and the rest of Europe torn between reformation and counter reformation to the west Poland welcomed Catholics, Protestants, Jews and even Muslims to settle it's lands. Every time there would be a religious purge in a neighboring land, Poland’s' population would grow. This led to more skilled laborers and a better economy.

By the mid 16th century records put about 3/4th of all Jewish people live in Poland. In 1503 a Chief Rabbi was appointed, and by 1551 Jews could elect their own Chief Rabbi. He was allowed to make rules, and laws for the Polish Jews and collect taxes, however only about 30% of funds raised were used for the Jewish people, the rest went to the kingdom for protection. 1567 a Talmudic academy was found in Lublin. During this time the Statute of Kalisz was written, 26 rules for the treatment of Jewish people. Of note:

         1. ...Should a Jew be taken to court, not only a Christian must testify against him,            but also a Jew, in order for the case to be considered valid.
    17. ...Any Jew may freely and securely walk or ride without any let or hindrance in our realm. They shall pay customary tolls just as other Christians do, and nothing else







Section Three: Religious Freedom Made Manifest.

The szlatcha were the noble class in Poland. Unlike most kingdoms of this time, the szlatcha could come from any rank or class. During this time most szlatcha were Catholic or Orthodox with a small number of Muslims.

In 1569 the city of Rakow was founded as the seat of the Polish Brethren With was a minor branch of the Reformed Church of Poland a Nontrinitarian Protestant church that existed in Poland from 1565 to 1658. This later changed into the Unitarian belief.

The Church in Poland had an unusual relationship with the Vatican, rather than being appointed by Rome, the kingdoms bishops were chosen by the King who submitted his candidates. However, if the Church did not agree with a choice this had little effect, for it was ignored, and bishops were invested anyways. Even attempts to excommunicate bishops and kings fell upon deaf ears.

Summed up by a deputy of the Sejm in 1550:
“The gentlemen of the clergy summon us, citing their titles and invoking some foreign, Romish law, contrary to the laws and freedoms of our realm, attempting to extend their jurisdiction and that of their mater the Roman Pope, which jurisdiction we, not finding it in our statutes neither can nor will bear; for we know no other jurisdiction than the supremacy of his majesty the King our master.”

Various religions were worshiped during this time. Luther's declaration was popular in northern and western parts of Poland. Those who held the faith were called lax Catholics. Many priests had common-in-law wives, recognized their offspring and gave them positions due to their rank. As such, protestant demands weren't shocking. Calvinism was quite popular as well throughout the land, both because putting men as equals echoed feelings of the szlatcha and as well as the fact that there was little rite and ceremony making it a cheap religion to be a part of. Moreover, during this time Bishop Drohojowski of Kujavia allowed Catholics and Lutherans to share churches in his diocese.

By mid 16th century Poland had almost 100 mosques.

In 1554 Bishop Czarnkowski sentenced 3 merchants to be burned at the stake. They were saved by the Szlachta who were mostly Catholic. He later sentenced a cobbler and over 100 nobles came to his rescue, this time laying siege to the episcopal estate and freeing the man. The bishop was then banished from the town. Later when a man was killed for supposedly stealing a host from the local church and selling it to Jews for apparent occult rites, there was an outcry and again the szlatcha raised arms against the church, and managed to save three Jews that were going to be burned the next day. As Jan Tarnowski a noble of the time points out, “It is not a question of religion, it is a question of liberty.”

Shortly after this the Sejm came to unanimous agreement that there would be no liberty while a force independent of the parliamentary system was able to judge people. Therefore the ecclesiastical tribunal was annulled in 1562. There was an outcry from the church, how could the laws of the bible and the will of God be upheld? The poet Mikołaj Rej gave the church the Szlatcha's reply when he wrote that if God was offended, God would punish.

Further Reading:

Chorzempa, Rosemary A. Polish Roots : Korzenie Polskie. Baltimore, MD: Genealogical Pub., 1993. Print.

Davies, Norman. God's Playground: A History of Poland: In Two Volumes. New York: Columbia UP, 2005. Print.

Hewett, Phillip. Racovia: An Early Liberal Religious Community. Providence, RI: Blackstone Editions, 2004. Print.

Zamoyski, Adam. Poland: A History. New York: Hippocrene, 2012. Print.

Wandycz, Piotr Stefan. The Price of Freedom: A History of East Central Europe from the Middle Ages to the Present. London: Routledge, 2001. Print.

Zamoyski, Adam. The Polish Way: A Thousand-year History of the Poles and Their Culture. New York: Hippocrene, 1994. Print.








The Heretics Asylum

Welcome to the Heretics Asylum!

Personal Blog for Me, Pani Jadwiga Radomyskowa!

I'm in the Kingdom of An Tir, and my focus is on Polish History, a bit of illumination some heavy fighting, and largess making.

This blog is to record all of what I do, and what I find on this awesome journey.

So, my apologies, if you are only looking for one thing or another. It's ALL going there, but I'll try to be good at tagging things, so folks can find what the are looking for.

Of note, the following are my Ur Tags:

Heavy Fighting: Anything related to my journey of heavy fighting. These posts will recount events I've fought at, training I've done, and videos of my progression.

Persona Development: I'm not shy in admiting persona development is one of my biggest draws in the society. Posts tagged with this will cover things I've learned about my persona, and things I've done to try and be better in acting as my persona. Pictures too.

Papers: These are finished papers and contest entries that I have submitted.

A&S: These posts have to do with things I create. Be they scrolls, or charters, largess, painting on shields, all of that goes under this tag.


Well, hopefully this will be a good start!